Everything about Septenary Theosophy totally explained
The Septenary in
H.P. Blavatsky's teachings refers to the seven principles of
man. In
The Key to Theosophy, pp.90-93 she presents a synthesis of Eastern (
Advaita Vedanta,
Samkhya) and Western (
Platonism, 19th century
Occultism) ideas, according to which human nature consists of seven principles. These are:
- Atma - Spirit - One with the Absolute, as its radiation
- Buddhi - Spiritual Soul - The vehicle of pure universal spirit
- Manas - It has a dual nature, consisting of: a Higher Manas, the spiritual, inner, or higher Ego; and a Lower Manas, the ordinary mind which tends to join itself to the Kama (desire)
- Kama rupa - the "Desire Form", the seat of animal desires and passions
- Prana - The Life or Vital principle
- Linga Sharira - the Double or phantom body; also called the Astral body
- Sthula Sharira - the Gross Physical body
Despite using
Sanskrit terminology, many of these concepts are expressed differently from their Indian counterparts. The
Atman or Self in monistic
Vedanta for example is considered the Universal Self that's the same as, and not just a "ray" of, the Absolute or
Brahman.
These seven principles can be grouped into a three-fold division of
Monad (transcendent Spirit, consisting of Atma and Buddhi),
Ego (the higher immortal spiritual Personality, made up of the Higher Manas only) and
Lower Quaternity (the mortal personality, the Lower Manas and the remaining principles). In this, the Lower Manas is a transitional principle, the
soul so to speak, which can choose to join either with the Kama (Desire) principle to form the "Kama-Manas", which becomes an "elementary" or "astral" spirit after death (equivalent perhaps to the
preta or hungry ghost of
Buddhism), or link with the higher or Buddhi principle to form a higher spiritual consciousness, the "Buddhi-Manas".
As well as seven subtle bodies, there are also seven Kosmic
Planes of existence. However, in Blavatsky's teachings, the Planes and Principles don't match up (post-Blavatskian re-interpreters like
C.W. Leadbeater reinterpreted the seven principles so they equate with the seven planes; this interpretation since became standard everywhere but original or orthodox Blavatskyian Theosophy).
While undergoing some changes and modifications in the hands of later esotericists such as Leadbeater,
Rudolph Steiner, and
Alice Bailey, Blavatsky's description of the seven
bodies or principles remained a central part of western
esoteric and
New Age thinking ever since.
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